Here’s a follow-up to my recent post concerning alternate expressions of the Holy Trinity being considered by the Presbyterian Church USA at their upcoming 217th General Assembly. It seems that the question developed from a working group of ten who will ask that their 40 page work entitled “The Trinity: God’s Love Overflowing.” The committee states:
“In recent years new ways of speaking of the Trinity in the prayer and theology of the church have been proposed.” “Some of these proposals are helpful; some are unsatisfactory. What must be clear is that we cannot distinguish the persons of the Trinity simply by assigning different attributes or acts to each of the persons. The divine attributes are held in common by all three persons: all are holy, all are loving, all are wise and powerful. Similarly, an action of God cannot be restricted to one of the three persons. All of the acts of the triune God are indivisible.”
Yet the committee goes on to state:
Female imagery of the Triune God has yet to be adequately explored,” the report says. “The overflowing love of God finds expression in the biblical depiction of God as compassionate mother (Isa 49:15; 66:13), beloved child (Mt 3:17), and life-giving womb (Isa 46:3). The divine wisdom (hochmah in Hebrew, Sophia in Greek) is portrayed in the Bible as a woman who preaches in the streets, gives instruction, advocates justice, builds houses, and acts as a gracious hostess (Prov 1,8,9).(Emphasis mine)
Given that “the divine attributes are held in common,” what are we to think about the human nature of Christ himself (?herself)? Will PCUSA baptize in the name of the “Mother, Child and Holy Womb?” Does the “Child” take the church as his (her) bridegroom?
As I have said, this is the foul, putrid fruit of radical feminist theology.
A fad or heresy is the exaltation of something which even if true, is secondary or temporary in its nature against those things which are essential and eternal, those things which always prove themselves true in the long run. In short, it is the setting up of the mood against the mind. G.K. Chesterton