The Holy Father gave a wonderful speech at the University of Regensburg yesterday. While mentioning Islam and jihad, his words on faith and reason, I think, are more profound.
I believe that here we can see the profound harmony between what is Greek in the best sense of the word and the biblical understanding of faith in God. Modifying the first verse of the Book of Genesis, John began the prologue of his Gospel with the words: “In the beginning was the ‘logos.’”
This is the very word used by the emperor: God acts with logos. Logos means both reason and word — a reason which is creative and capable of self-communication, precisely as reason. John thus spoke the final word on the biblical concept of God, and in this word all the often toilsome and tortuous threads of biblical faith find their culmination and synthesis. In the beginning was the logos, and the logos is God, says the Evangelist. The encounter between the biblical message and Greek thought did not happen by chance.
The vision of St. Paul, who saw the roads to Asia barred and in a dream saw a Macedonian man plead with him: “Come over to Macedonia and help us!” (cf. Acts 16:6-10) — this vision can be interpreted as a “distillation” of the intrinsic necessity of a rapprochement between biblical faith and Greek inquiry.
God does not become more divine when we push him away from us in a sheer, impenetrable voluntarism; rather, the truly divine God is the God who has revealed himself as logos and, as logos, has acted and continues to act lovingly on our behalf. Certainly, love “transcends” knowledge and is thereby capable of perceiving more than thought alone (cf. Ephesians 3:19); nonetheless it continues to be love of the God who is logos. Consequently, Christian worship is “logic latreía” — worship in harmony with the eternal Word and with our reason (cf. Romans 12:1).
Read the whole speech, graeat reading!